This poem is one which explores the idea that we are all born to die; each day we get a little closer to death, and this fate is something which everybody shares. The tone of this poem is pessimistic and fairly depressing, although Larkin does add some comic phrases which create an uncomfortable desire to laugh within the reader (it is a serious matter, and it doesn't feel right to find it comedic). The themes of 'Nothing To Be Said' are death, the passing of time and different perceptions/perspectives.
The beginning of the poem could be seen as obtaining a slightly snobbish tone; Larkin describes 'nations vague as weed', and this presents an image of countries which no-one really knows about, countries which are spreading/springing up in an undesirable fashion. Larkin continues the stanza by enhancing an image of different cultures - by describing these different classes/cultural groups of people in a list-like fashion, he emphasises the fact that everyone dies, and we all attain the same fate. By describing the 'cross-faced tribes' as 'Small-statured' Larkin creates a slightly offensive and rude tone. These different cultural roots are brought back to English, working class Northerners as he presents 'cobble-close families / In mill towns on dark mornings'. This visual imagery used to describe the surroundings of the families enhances the dismal tone/subject of the poem, and makes life seem dull, as if we are just waiting to die.
For all these different people, their way of life is 'slow dying'; this could be seen as a positive, as life is gradual and we have longer to live, but I believe that Larkin is presenting this fact in a negative light, insinuating that everyday we are getting a little closer to death. It is not only humankind that is heading towards death, but Larkin also presents the idea that cultures and traditions, faiths and beliefs, romantic relationships and currency are also slowly dying out. This could be due to simply the passing of time, and how generations change and the world is gradually altered in every aspect. By comparing 'love and money' and placing them in the same line, Larkin presents the two as equals; this could be a suggestion that love is worthless, or that it is based on superficiality and materialistic perceptions, as if it is never genuine. Larkin goes on to talk about 'The day spent hunting pig / Or holding a garden-party', and this depicts two completely different cultures and classes. However, by stating that they both 'advance / On death equally slowly' he displays them as the same, presenting the overall idea that no matter how much money we own, or where we live, we all have the same eventual fate.
Larkin gives a comedic comparison in the final stanza which slightly lightens the tone of the poem and aims to make the reader laugh. 'Hours giving evidence / Or birth'; his use of zeugma is blunt and humorous, presenting the two as equals when we know they are so far from the same. He ends the poem by stating 'saying so to some / Means nothing; others it leaves / Nothing to be said.' These final lines displays the division between optimists and pessimists; some people do not care that we are slowly dying, whereas for others that simple fact sums up everything. The title itself shows the reader that, out of these two contrasting groups, Larkin is a pessimist.
Iona Champain's AS Literature Blog
Tuesday, 29 April 2014
Friday, 18 April 2014
First Sight
'First Sight' is different to the majority of Larkin's poems; he turns something gloomy into something optimistic, when usually it is the other way around. However, optimism does usually manifest in nature within Larkin's poems, especially the cycles of nature (seasons, what goes around comes back around). The poem revolves around lambs in the snow, and how the miserable surroundings of winter will always be met with spring. This piece of knowledge provides a sense of comfort and hope.
The first stanza appears gloomy and miserable, as Larkin describes 'Lambs that learn to walk in snow' and how they 'Meet a vast unwelcome, know / Nothing but a sunless glare.' The imagery of the lambs' surroundings is dismal, and Larkin creates a pessimistic tone of never being met with anything new, always awaking to the same cold, uncomfortable landscape. 'All they find, outside the fold, / Is a wretched width of cold.' - this suggests that there is nothing more to find than what greets you, that life is just the way it is and there is no changing it. The words 'vast' and 'width' convey the feeling that these dismal surroundings are never ending; they will be there forever, stretching out with no end.
However, this pessimistic and slightly depressing first stanza is followed by one of optimism and hope. Larkin uses the changing of the seasons to change the tone of his poem: 'Earth's immeasurable surprise' (spring). He describes how the spring is 'Hidden round them, waiting too', and it is 'Utterly unlike the snow.' This fills the reader with a sense of hope and a belief that there is an end to the dismal times - you just have to wait for change. This natural arrival of sun, warmth and the blossoming of flowers promises hope and overshadows the snow and the cold which has made the animals' lives so miserable. I believe that, through this poem, Larkin is portraying the message that things will get better, and time and the natural cycle of life can change something from being dismal to delightful. This is strange from Larkin as he usually ends his poems on a pessimistic note with a cynical message.
As Bad as a Mile
This is a very short poem by Larkin which describes the feeling of throwing an apple core at the bin but missing your goal. It also obtains a stronger message which refers to innocence and how we are not aware of the harsh reality of life, and what the world is like. This is very exaggerated as the failure described in the poem is not all that big at all. The poem presents a regular rhyme scheme which mimics that of a nursery rhyme, with 'a a a' in the first stanza and 'b b b' in the second; this allows it to be read in a playful, childlike manner, emphasising the tone of innocence whilst complimenting the silliness of the activity in question and of feeling a sense of failure when missing the bin.
The reader can empathise with Larkin as he describes 'the shied core / Striking the basket, skidding across the floor'. He presents the feeling of being so close and just missing, which creates a sense of frustration and being close to something but not getting what you want. He describes how it 'Shows less and less of luck' as it gets closer to the goal which it will eventually miss, and instead shows 'failure'. The word 'failure' creates a pessimist tone which contrasts with the playfulness of the rhyme scheme.
The reference to apples, especially in the final line, can be linked to the story of Adam and Eve and how their lives were innocent and pure before they bit into the apple and became corrupt with knowledge and disappointment. 'Earlier and earlier, the unraised hand calm, / The apple unbitten in the palm.' - Larkin is presenting the idea that failure begins from the moment you become aware of the world and reality, just as Adam and Eve lived in paradise until they bit into the forbidden fruit. It appears that he is suggesting you can never go back to that moment when the opportunity to end your innocence is 'in the palm' of your hand; once lost, an innocent view of the world can not be retrieved.
The reader can empathise with Larkin as he describes 'the shied core / Striking the basket, skidding across the floor'. He presents the feeling of being so close and just missing, which creates a sense of frustration and being close to something but not getting what you want. He describes how it 'Shows less and less of luck' as it gets closer to the goal which it will eventually miss, and instead shows 'failure'. The word 'failure' creates a pessimist tone which contrasts with the playfulness of the rhyme scheme.
The reference to apples, especially in the final line, can be linked to the story of Adam and Eve and how their lives were innocent and pure before they bit into the apple and became corrupt with knowledge and disappointment. 'Earlier and earlier, the unraised hand calm, / The apple unbitten in the palm.' - Larkin is presenting the idea that failure begins from the moment you become aware of the world and reality, just as Adam and Eve lived in paradise until they bit into the forbidden fruit. It appears that he is suggesting you can never go back to that moment when the opportunity to end your innocence is 'in the palm' of your hand; once lost, an innocent view of the world can not be retrieved.
For Sidney Bechet
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Thursday, 3 April 2014
The Mistake
The contents of this poem revolves around a strange tree which is situated in the persona's back garden; it is 'rare' and appears to have medicinal healing powers. However, when the drought comes the tree is no longer special and 'ordinary walnuts' sprout whilst the tree becomes 'Tired of lies', showing it has had enough with the fake identity it has been given. In my opinion the tree symbolises how people feel the need to make an extravagant identity for themselves, for example through clothes and designer labels, but really there is nothing wrong with being 'ordinary' and it is what's underneath that counts and should be appreciated.
In the first stanza, the persona introduces us to the 'green tree' and tells of how it 'once had no identity.' It is described as obtaining an 'acrid odour', making the tree sound not just 'ordinary' but unpleasant. Then, after 'thirteen years' the tree gets given the identity of 'Evodia danieli' and it suddenly appears to gain value, as it's owners begin to 'boast' about it. This presents the idea of humankind feeling the need to label everything, that there is a system of value in this world and your identity must be sparkling and 'rare', exceptionally special, if you are to be appreciated and awed. The owners then used this 'acrid odour' to 'boast' with, claiming it would 'charm away your cold'. They also claim it to be 'rare as Welsh gold', and this comparison presents to tree as something Holy, making it evermore . This stanza suggests that something unpleasant can become something fascinating and magical if someone claims it to be something it's not - but this fake identity is not genuine, it is not real.
'Who, in all of Great Britain, possessed such treasure?' This question presents the tree to be very rare; again, this is fake because the tree is in fact just an 'ordinary walnut' tree, of which there are many. The tree, 'Tired of / lies / ... suddenly asserted itself, sprouted / ordinary walnuts, shamelessly free of disguise.' These last few lines illustrate the way in which the tree itself finally realises it is perfectly happy being something normal and not out of the ordinary - the fake identity which it has gained, and the fake fame which comes with it, does not please the tree itself, but only the people around it. This portrays the idea that you should live for yourself and be happy with your own identity, whatever that may be, and should not allow anyone else to decide it for you or try and alter you. By positioning the word 'lies' on a line of it's own, the concept of deceit and fakeness becomes emphasised, depicting the real message of the poem which is the be true to yourself and not mask yourself as something you are not.
In the first stanza, the persona introduces us to the 'green tree' and tells of how it 'once had no identity.' It is described as obtaining an 'acrid odour', making the tree sound not just 'ordinary' but unpleasant. Then, after 'thirteen years' the tree gets given the identity of 'Evodia danieli' and it suddenly appears to gain value, as it's owners begin to 'boast' about it. This presents the idea of humankind feeling the need to label everything, that there is a system of value in this world and your identity must be sparkling and 'rare', exceptionally special, if you are to be appreciated and awed. The owners then used this 'acrid odour' to 'boast' with, claiming it would 'charm away your cold'. They also claim it to be 'rare as Welsh gold', and this comparison presents to tree as something Holy, making it evermore . This stanza suggests that something unpleasant can become something fascinating and magical if someone claims it to be something it's not - but this fake identity is not genuine, it is not real.
'Who, in all of Great Britain, possessed such treasure?' This question presents the tree to be very rare; again, this is fake because the tree is in fact just an 'ordinary walnut' tree, of which there are many. The tree, 'Tired of / lies / ... suddenly asserted itself, sprouted / ordinary walnuts, shamelessly free of disguise.' These last few lines illustrate the way in which the tree itself finally realises it is perfectly happy being something normal and not out of the ordinary - the fake identity which it has gained, and the fake fame which comes with it, does not please the tree itself, but only the people around it. This portrays the idea that you should live for yourself and be happy with your own identity, whatever that may be, and should not allow anyone else to decide it for you or try and alter you. By positioning the word 'lies' on a line of it's own, the concept of deceit and fakeness becomes emphasised, depicting the real message of the poem which is the be true to yourself and not mask yourself as something you are not.
The Malham Bird
This poem, like 'Postcard to his Wife', was written about (and in memory of) Joan Abse, Dannie's wife, after she was tragically killed in a car accident. 'The Malham Bird' explores key themes of memory, love and religion, and obtains a sad, sentimental tone. However, Abse also looks upon the memories which they shared together as times which made him extremely happy, and he appears to feel happiness and gain comfort from looking back upon them. This poem could link to Larkin's 'As Bad As A Mile' as they both refer to the Garden of Eden and the forbidden fruit within the tree. It could also be linked with 'The Whitsun Weddings' which presents Larkin looking upon a couple who are getting happily married. However, Larkin expresses some feelings of negativity towards the love which is shown and acts as an observer looking upon the scene as a whole, whereas Abse gives a much more personal and self-revealing approach which allows his poems to connect further with the audience as he focuses completely on his relationship and the moments which they shared together. Both poets present ideas about rules and how we are constantly restricted.
Abse himself acts as the persona of this poem, and we are aware by the end of the first stanza that he is talking about his marriage. 'That long summer a clarity of marvels / yet no morning News announced the great world had been reinvented'; the word 'clarity' suggests that Abse still remembers these memories clearly and thinks about them often. These lines also suggest that he wanted everyone to know of their love - it felt so powerful to them and made everything change, yet the world goes on despite the special moment they shared when realising they we 'in love'. Abse also presents a theme of love vs. religion as he exclaims 'you a Gentile and I a jew!'. The exclamation mark used suggests shock - the idea of a Jew being with someone non-Jewish may have appeared unordinary or unexpected - yet they still married each other, implying the idea that love is extremely powerful.
The second stanza uses strong imagery to create a picture in the reader's head of the fond memory which Abse is re-telling. A tone of complete fondness and love is created in the first line of this stanza, by Abse beginning it with 'Dear wife'. The memory is very positive, and Abse presents a scene of ecstacy as they enjoyed their time together with no worries or cares. If knowing contextual knowledge about this poem, the reader will feel sad due to knowing that Joan Abse died tragically before Dannie wrote this poem. He talks of 'the tame seagull that seemed a portent', suggesting that elements of nature and the world around them seemed full of 'love message[s]'.
Stanza three shows the memory to be full of intimacy and fresh, passionate love; 'After our swim we lay on our shadows naked, / more than together'. However, the tone shifts slightly when Abse describes how 'two chalk lines kiss and slowly disappear' - this could be seen as him foreshadowing his wife's death, and how she disappeared from him when they were still very much in love. He mentions 'three grandchildren', depicting the vast amount of time that he was with his wife before she passed away, and the important things they went through and shared together, such as children.
It is in the fourth and fifth stanzas that Abse mentions the Malham Bird. He describes it as 'the malham of Eden' and talks of 'how it took advice, closed its eyes resolute, / when others singing pecked forbidden fruit'. The Jewish legend exists on a myth that The Malham Bird of Eden obeyed the commandment that it would not eat the forbidden fruit, and therefore could live in paradise for eternity. The forbidden fruit could represent the joys of life, such as love and marriage, and by thinking upon this legend whilst recalling memories of his own marriage, Abse could be suggesting that death is restricting him from love. It could be argued that he is implying that for eating the forbidden fruit (for getting married), he is now being punished by the loss of his wife - he is feeling pain and heartbreak, and maybe marriage was a mistake as the consequences are too much to bare. There is certainly a view of rules and restrictions presented in this poem.
Abse himself acts as the persona of this poem, and we are aware by the end of the first stanza that he is talking about his marriage. 'That long summer a clarity of marvels / yet no morning News announced the great world had been reinvented'; the word 'clarity' suggests that Abse still remembers these memories clearly and thinks about them often. These lines also suggest that he wanted everyone to know of their love - it felt so powerful to them and made everything change, yet the world goes on despite the special moment they shared when realising they we 'in love'. Abse also presents a theme of love vs. religion as he exclaims 'you a Gentile and I a jew!'. The exclamation mark used suggests shock - the idea of a Jew being with someone non-Jewish may have appeared unordinary or unexpected - yet they still married each other, implying the idea that love is extremely powerful.
The second stanza uses strong imagery to create a picture in the reader's head of the fond memory which Abse is re-telling. A tone of complete fondness and love is created in the first line of this stanza, by Abse beginning it with 'Dear wife'. The memory is very positive, and Abse presents a scene of ecstacy as they enjoyed their time together with no worries or cares. If knowing contextual knowledge about this poem, the reader will feel sad due to knowing that Joan Abse died tragically before Dannie wrote this poem. He talks of 'the tame seagull that seemed a portent', suggesting that elements of nature and the world around them seemed full of 'love message[s]'.
Stanza three shows the memory to be full of intimacy and fresh, passionate love; 'After our swim we lay on our shadows naked, / more than together'. However, the tone shifts slightly when Abse describes how 'two chalk lines kiss and slowly disappear' - this could be seen as him foreshadowing his wife's death, and how she disappeared from him when they were still very much in love. He mentions 'three grandchildren', depicting the vast amount of time that he was with his wife before she passed away, and the important things they went through and shared together, such as children.
It is in the fourth and fifth stanzas that Abse mentions the Malham Bird. He describes it as 'the malham of Eden' and talks of 'how it took advice, closed its eyes resolute, / when others singing pecked forbidden fruit'. The Jewish legend exists on a myth that The Malham Bird of Eden obeyed the commandment that it would not eat the forbidden fruit, and therefore could live in paradise for eternity. The forbidden fruit could represent the joys of life, such as love and marriage, and by thinking upon this legend whilst recalling memories of his own marriage, Abse could be suggesting that death is restricting him from love. It could be argued that he is implying that for eating the forbidden fruit (for getting married), he is now being punished by the loss of his wife - he is feeling pain and heartbreak, and maybe marriage was a mistake as the consequences are too much to bare. There is certainly a view of rules and restrictions presented in this poem.
Tuesday, 1 April 2014
Postcard to his Wife
This is an extremely sad and personal poem; it is about Abse's own wife, Joan, who died at the age of 78 in a car crash (Abse was present but came out wounded). He wrote this poem shortly after the accident, and Abse himself acts as the persona of the poem. When knowing the context the poem becomes even more heartbreaking, yet is surprisingly light-hearted in places considering the grievances which Dannie Abse must have been going through at the time. The tone of the poem is sad, loving, lonely and presents a desperate fondness from the writer towards his wife, for whom he remains 'uxorious'. The poem follows themes of death and grief, and how memory cannot fulfill a person's needs forever. There is no rhyme scheme present in this poem, and it could be argued that this echos the way in which, without his wife, Abse's life lacks routine and purpose.
The connotations of writing a postcard are important to acknowledge for this poem. Postcards are usually written to a loved one to enlighten them on what is going on back home whilst that person is away - it is a personal way of communicating when distance separates you. It appears that Abse is using the form of a postcard to communicate with his wife, briefly summarising how he is feeling without dwelling on the grief. The cliche phrase in a postcard is 'Wish you were here', and this is something which can be taken extremely literally in this poem. Abse begins this poem with this exact phrase; the short sentencing makes for a powerful beginning, and also echos the snappy nature of most postcards. The caesura used in this first line could present the division/distance between Abse and his wife. The reader is aware of how desperate he is to have his Joan back, and of how he will have felt like this everyday of his life since she tragically passed.
Abse goes on to paint an image of his surroundings - ''It's a calm summer's day' - and writes of how 'the dulcamara of memory / is not enough.' The word 'dulcamara' is used to describe a treatment for certain diseases, and this definition helped me come to the interpretation that Abse is portraying the lack of comfort and healing power which he finds in memory. Although a short-term comfort, the soul cannot exist alone on memories and the power of memory does not appear to be strong enough to overturn grief. Abse uses to word 'confess' in the first stanza, and this echos the personal tone of postcards and how they appear to have a way of unmasking your emotions (you often say things in postcards and letters which you would not usually say). He confesses that 'without you [Joan] / I know the impoverishment of self'; this implies that he has nothing without her, and since her death everything has lost its' value, she being the only thing left that holds any value to Abse. It could also suggest that he is now realising and greatly appreciating the life they lived together when she was still alive. The first stanza ends with the statement from Abse: 'and the Venus de Milo is only stone.' This is a reference to one of the most famous works of ancient Greek sculpture (a Greek statue), and suggests that the Gods, history, even life itself means nothing/has no power over him without her.
'So come home. The bed's too big!' - this is an obviously trivial consequence of his wife's death, but Abse appears to be grasping desperately at a little normality, relating the subject back to daily life and objects of his daily routine as a source of comfort. It also obtains a tone of sad humour, laying his vulnerability and loneliness completely bare. He asks her to 'Make excuses', as if she is simply on holiday/away somewhere and could easily reappear by his side by simply making excuses to those keeping her. Again, it appears that Abse is attempting to bring a light-heartedness to the poem, not dwelling on the grief he is suffering but more on the sheer desperation he feels to have her back and the fond love which he feels towards her still. Despite this the underlying tones remain ones of heartbreak and devastation under tragic circumstances. A more comical, light-hearted tone is secured throughout the rest of the second stanza as Abse suggests pretending that the pair are 'are agents in an obscure drama'.
His desperation is made exceptionally clear to the reader through the beginning of the third stanza: 'Anything!' The short sentencing coupled with an exclamation mark depicts his emotions simply and powerfully, as if Abse is physically crying out for his wife. He presents an image of them 'motor[ing], / just you, just me' - this phrase depicts the fact that he doesn't need anyone/anything but her, and he relied (and still relies, as he is struggling tragically without her) on his wife completely. He describes how they could motor 'through the dominion / of Silurian cornfields, follow the whim / of twisting narrow lanes where hedges / have wild business with roses and clematis.' This strong, natural imagery obtains beautiful detail, and this close observation of the scenery suggests that the scene is in fact a memory which Abse previously shared with his wife whilst she was alive.
In the final stanza, he provides the alternative of how they could 'mimic the old gods / who enacted the happy way to be holy.' This could be a presentation of how love is the path to happiness; it could be argued that Abse is suggesting the gods who were in love/taught love/represented love were the happiest of all, and just like them (and everyone?) he needs his love if he is ever going to feel happiness again. He refers to Joan as 'dear' in the second from last line, and this nickname provides a fondness and presents the closeness which the couple obviously shared. He describes himself as being 'uxorious', depicting complete desperation to have her back and presenting his love, the love they shared, as unwavering. The final line gives a cliche-phrase a personal touch by adding the author's name: 'absence can't make Abse's heart grow fonder.' This illustrates the reality and genuinity of his love.
The connotations of writing a postcard are important to acknowledge for this poem. Postcards are usually written to a loved one to enlighten them on what is going on back home whilst that person is away - it is a personal way of communicating when distance separates you. It appears that Abse is using the form of a postcard to communicate with his wife, briefly summarising how he is feeling without dwelling on the grief. The cliche phrase in a postcard is 'Wish you were here', and this is something which can be taken extremely literally in this poem. Abse begins this poem with this exact phrase; the short sentencing makes for a powerful beginning, and also echos the snappy nature of most postcards. The caesura used in this first line could present the division/distance between Abse and his wife. The reader is aware of how desperate he is to have his Joan back, and of how he will have felt like this everyday of his life since she tragically passed.
Abse goes on to paint an image of his surroundings - ''It's a calm summer's day' - and writes of how 'the dulcamara of memory / is not enough.' The word 'dulcamara' is used to describe a treatment for certain diseases, and this definition helped me come to the interpretation that Abse is portraying the lack of comfort and healing power which he finds in memory. Although a short-term comfort, the soul cannot exist alone on memories and the power of memory does not appear to be strong enough to overturn grief. Abse uses to word 'confess' in the first stanza, and this echos the personal tone of postcards and how they appear to have a way of unmasking your emotions (you often say things in postcards and letters which you would not usually say). He confesses that 'without you [Joan] / I know the impoverishment of self'; this implies that he has nothing without her, and since her death everything has lost its' value, she being the only thing left that holds any value to Abse. It could also suggest that he is now realising and greatly appreciating the life they lived together when she was still alive. The first stanza ends with the statement from Abse: 'and the Venus de Milo is only stone.' This is a reference to one of the most famous works of ancient Greek sculpture (a Greek statue), and suggests that the Gods, history, even life itself means nothing/has no power over him without her.
'So come home. The bed's too big!' - this is an obviously trivial consequence of his wife's death, but Abse appears to be grasping desperately at a little normality, relating the subject back to daily life and objects of his daily routine as a source of comfort. It also obtains a tone of sad humour, laying his vulnerability and loneliness completely bare. He asks her to 'Make excuses', as if she is simply on holiday/away somewhere and could easily reappear by his side by simply making excuses to those keeping her. Again, it appears that Abse is attempting to bring a light-heartedness to the poem, not dwelling on the grief he is suffering but more on the sheer desperation he feels to have her back and the fond love which he feels towards her still. Despite this the underlying tones remain ones of heartbreak and devastation under tragic circumstances. A more comical, light-hearted tone is secured throughout the rest of the second stanza as Abse suggests pretending that the pair are 'are agents in an obscure drama'.
His desperation is made exceptionally clear to the reader through the beginning of the third stanza: 'Anything!' The short sentencing coupled with an exclamation mark depicts his emotions simply and powerfully, as if Abse is physically crying out for his wife. He presents an image of them 'motor[ing], / just you, just me' - this phrase depicts the fact that he doesn't need anyone/anything but her, and he relied (and still relies, as he is struggling tragically without her) on his wife completely. He describes how they could motor 'through the dominion / of Silurian cornfields, follow the whim / of twisting narrow lanes where hedges / have wild business with roses and clematis.' This strong, natural imagery obtains beautiful detail, and this close observation of the scenery suggests that the scene is in fact a memory which Abse previously shared with his wife whilst she was alive.
In the final stanza, he provides the alternative of how they could 'mimic the old gods / who enacted the happy way to be holy.' This could be a presentation of how love is the path to happiness; it could be argued that Abse is suggesting the gods who were in love/taught love/represented love were the happiest of all, and just like them (and everyone?) he needs his love if he is ever going to feel happiness again. He refers to Joan as 'dear' in the second from last line, and this nickname provides a fondness and presents the closeness which the couple obviously shared. He describes himself as being 'uxorious', depicting complete desperation to have her back and presenting his love, the love they shared, as unwavering. The final line gives a cliche-phrase a personal touch by adding the author's name: 'absence can't make Abse's heart grow fonder.' This illustrates the reality and genuinity of his love.
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